About
Upcoming Exhibitions
BGC Gallery will resume its exhibition programming this September with the return of Sèvres Extraordinaire! Sculpture from 1740 until Today, originally slated for fall 2024.
Bard Graduate Center is an advanced graduate research institute in New York City dedicated to the cultural histories of the material world. Our MA and PhD degree programs, Gallery exhibitions, research initiatives, scholarly publications and public programs explore new ways of thinking about decorative arts, design history, and material culture.

About
28th Annual Iris Foundation Awards
Honoring Irene Roosevelt Aitken, Dr. Julius Bryant, Dr. Meredith Martin, and Katherine Purcell
Events
Wednesdays @ BGC
Join us this spring for weekly programming!





Research

Bard Graduate Center is a research institute for advanced, interdisciplinary study of diverse material worlds. We support the innovative scholarship of our faculty and students as well as resident fellows, guest curators and artists, and visiting speakers.

Photo by Fresco Arts Team.

Our Public Humanities + Research department focuses on making scholarly work widely available and accessible through the coordination of the fellowship program and public programming that combines academic research with exhibition-related events. Across the institution—from the classroom to the gallery, from publications to this website—we utilize digital media to facilitate and share original research. This section outlines current programming and provides a repository for past scholarly content.

Tian Chun gave a Brown Bag Lunch presentation on Tuesday, November 10, 2015, from 12 to 1:30pm, at the Bard Graduate Center in New York City. His talk is entitled “Parasols and Pagodas: Lacquer Furniture and East West Exchange in the Seventeenth and Eighteenth Centuries.”

In his talk, Dr. Chun will investigate the parasol and the pagoda, both popular chinoiserie motifs in seventeenth- and eighteenth-century European decorative arts. The illustrations in Johan Nieuhoff’s 1665 account of his travels in China may be the first examples of these model patterns, which are also found in the plates of John Stalker and George Parker’s 1688 Treatise of Japanning and Varnishing. As Chinese and Japanese export lacquer arrived in Europe, frequent imitations appeared, often featuring Westernized interpretations of parasols and pagodas. Usually, parasols appear as resembling fans and canopies. Pagodas come in many different forms and sizes, sometimes depicting just the top part. At times these simplified pagodas and parasols are easily confused. In either case, they both lost their original Chinese political or religious meanings. Parasols, related to strict hierarchy in China, signified luxury and prestige in the West. Pagodas, originally related to Buddhism, worship, Fengshui, and the warding off of evil, became understood simply as exotic sculptures. It was because only the form, not the meaning, was adopted that the parasol and pagoda was successfully transformed into a visual metonym of exoticism, to be consumed and circulated for Western audiences.


Tian Chun is Associate Professor of Art and Design History at Guangzhou Academy of Fine Arts. Currently, he is a Visiting Fellow at Bard Graduate Center. He received his PhD in Theory of Literature and Art from Jinan University, Guangzhou, China, where he completed a dissertation titled Studies on Aesthetic Perception. His research interests include aesthetics and design history, and he has published a number of articles and books on these topics. His publications include The Relationship between Picturesque Idea and Chinese Garden (Collected Papers of the 18th International Congress of Aesthetics, China Social Science Press, 2014) and Aesthetics of Design (Hunan Fine Arts Publishing House, China, 2011). Recently he has been focusing on chinoiserie in the seventeenth and eighteenth centuries.