About
28th Annual Iris Foundation Awards
Honoring Irene Roosevelt Aitken, Dr. Julius Bryant, Dr. Meredith Martin, and Katherine Purcell
Bard Graduate Center is an advanced graduate research institute in New York City dedicated to the cultural histories of the material world. Our MA and PhD degree programs, Gallery exhibitions, research initiatives, scholarly publications and public programs explore new ways of thinking about decorative arts, design history, and material culture.






MA/PhD

As an institute for advanced study of the cultural history of the material world, Bard Graduate Center is defined by the way it relates teaching, research, and exhibitions.

Photo by Da Ping Luo.

At the center of our field of vision is the material world—the ways it has shaped human experience and relationships in the past, and how the past informs the present and future in new or unexpected ways. Bard Graduate Center shares an intellectual foundation with innovative and transdisciplinary historical schools that emerged in the early twentieth century. Our mission is to develop new approaches to social and cultural history informed by material things as well as by textual sources. Even further back lies the work of collectors, connoisseurs, and antiquarians who were among the first scholars to take objects seriously as both evidentiary and aesthetic documents. These lineages are relevant for our study of all regions of the world, and underpin our broad global and chronological scope. Graduate education in small group seminars is informed by faculty research. Many of our exhibitions are also faculty-initiated and developed through dedicated research seminars and direct student participation.

Teaching – Research – Exhibitions
Bard Graduate Center’s encyclopedic breadth is articulated along the axes of geography, chronology, materials, and methods. Faculty members are drawn from the fields of anthropology, archaeology, art history, history, materials science, and philosophy, while our students come from an even wider range of undergraduate majors. Visiting researchers, co-instructors, and speakers connect students and faculty with colleagues and like-minded institutions around the world. Our curriculum offers unique, hands-on opportunities to study an array of material culture in a variety of settings. An expanding Study Collection makes diverse items of global material culture available for close examination, research, and classroom use. Relationships with curatorial and conservation colleagues in New York museums (our extended “Cultural Sciences Campus”) enable onsite visits for classes and individual students. BGC has partnered in the creation and implementation of exhibitions with major institutions, including the Walters Art Gallery in Baltimore, the Victoria and Albert Museum in London, and the Musée des Arts Décoratifs in Paris. Our summer travel program, often anchored by international partnerships in France and Greece, augments the curriculum with site-specific visits, research, and first-hand experience in collections and archaeological field methods. This expansive vision is supported by two departments that prepare our students to engage in widely accessible forms of scholarship and that help extend BGC’s footprint well beyond West 86th Street: Digital Humanities/Exhibitions, which coordinates the production of digital research and exhibition projects; and Public Humanities + Research, which programs an ambitious roster of visiting fellowships, lectures, symposia, gallery tours, workshops, performances, and events.

Combining the freedom and focus of a specialist institute with the teaching, research, and gallery resources of larger academic and museum institutions, Bard Graduate Center integrates object-based learning with cross-cultural and multi-disciplinary inquiry.
Welcome Letter from the Director
Bard Graduate Center opened its doors in the fall of 1993. Early on I expressed my conviction that “the aspirations and habits of civilization are revealed through the decorative arts, which are fundamental to the lives of all individuals,” and my hope that the Center would help “advance the recognition of the decorative arts as one of the primary expressions of human achievement.” Since then, Bard Graduate Center has more than fulfilled these original aspirations, uniting innovative degree programs with path-breaking museum exhibitions to create a new context for the study of a significant portion of the artistic heritage of human history. As we have added new faculty and new foci, we have also broadened our horizons and our self description. Our even more ambitious aim now is to become the leading center for the study of the cultural history of the material world. Bard Graduate Center’s first three decades were truly amazing. And all of us here—faculty, staff, and students—eagerly look forward to what the next decades will bring. We hope you will want to join us.


Susan Weber
Founder and Director
Areas of Special Strength
Within our global and transhistorical focus on the material world, our current faculty resources and worldwide institutional partnerships make us particularly robust in ten overlapping areas of special strength: Each of these areas are flexible and draw on the changing interests and expertise of our permanent faculty members, as well as postdoctoral fellows and visiting instructors from our New York “Cultural Sciences Campus.” They are reflected in course offerings as well as recurring faculty-programmed research events. Rather than constituting defined or official tracks through our curriculum, these ten areas of special strength offer our students productive points of reference for a broad exploration of history and culture through their tangible and material traces.



Objects of Belief: Iconoclasm and Continuity in the Era of Reformations, 1450-1600


This course examines the transformation of the visual and material culture of late medieval Christianity brought about by the Protestant Reformation and the subsequent upheavals in beliefs, religious practice and social organization. It will begin by examining the rich material culture of the late medieval Church and its spiritual, social and economic underpinnings, particularly in regard to relic worship, pilgrimage, and the cult of the saints. It will trace the rise in lay spirituality in the fifteenth century under the reforming impulse of the Devotio Moderna in the Netherlands, the renewed momentum of Erasmian humanism of the early sixteenth century, culminating in the gathered ideological force of the Protestant Reformation’s rejection of the cult of saints. Case studies drawn from the German-speaking territories, the Netherlands, and England will address the outbursts of iconoclasm that engulfed many of the urban centers, and from which new forms of public worship emerged, as the relationships between the material and the spiritual were reconfigured. We will study the profound effects of evangelical beliefs upon the habits and rituals of domestic and civic life, upon ecclesiastical and domestic spaces, personal possessions, habits of dress and adornment, as the home, as much as the Church, became an important locus of spiritual and moral instruction. A final aspect of the course will be to consider Protestant attitudes to the written word and the book, natural philosophy, ethics, history, literature, and aesthetics, so as to trace the wider, less tangible influences of Protestantism upon Western culture. 3 credits. Satisfies the pre-1800 requirement.